Understanding the Curriculum: The first four levels of Combat Silat curriculum are identical in structure. It is the simplicity that helps to bring the effectiveness and personal component to the practitioners of Pencak Silat Pertempuran. Each individual is able to focus and develop their own emphasis beyond this core. Length of Study: It takes the average individual about years to make it through these four levels. It can certainly be done quicker and there are times when it can take longer.
For those who are members of the site you can see the details of those as well. Additionally, as I am able I will be adding videos to augment the text on this page as a simple visual reference for those who become site members and for those who want to pursue study of Pencak Silat Pertempuran: Combat Silat.
The idea being that you provide openings within your protection that seem exploitable for purposes of drawing an attack and countering. There are five basic welcoming postures within Combat Silat. Movement is necessary to stay alive. Only the dead do not move. Gerak are the extension of sikap pasang, which are the basic meta movements required for weapons use and countering. Langkah or stepping contain not only stepping but the foundation of kicking as well. There is one essential langkah that we primarily use called Langkah Satu.
Of course, in keeping with most things that we do, there are ways to extract from this basic step to define many many other combative elements even beyond kicking and it is of obvious importance in movement and staying alive. The next aspect is to combine with upper body and lower body movement together. That is the combination of stepping and movements. No major emphasis is placed on perfection of langkah versus gerak.
Both are equally important. Even with the ability to move your feet and hands there may come a time and place where you cannot move your feet sufficiently enough to move out of danger so having the ability to move your body is equally as important as moving your hands and feet. Many times if you move your body efficiently enough, there is little need to move your feet or hands much at all. In Combat Silat, there are many different ways to move your head, body, and legs out of the way of attack.
Prevention of attack is not the purpose of hand checking. This is a progression of Sikap Pasang. Prevention of attack is not the purpose of leg checking.
Terms / Syllabus
This is a progression of langkah. Taking the basic langkah from just being a step to providing the basis for destruction of an opponents structure by countering their positioning and finding weakness is the purpose of the Masukan Kaki. The Tangkapan are another method that we use to slow the fight down, potentially allowing us an option for controlling the aggressors attacks.
Again, they are simply just an extension of the sikap pasang and gerak. The Totok Sepak are essentially kicks that target vital areas of the attacker. Often the legs. The purpose of which is to breakdown the attackers structure and reduce their mobility. Timbilan Tangan are a means of using your arms as the primary method of taking an attacker down through disruption of structure primarily.
Timbilan Kaki within this system of pencak silat are primarily sweeps, trips, and presses. They are an extension of the base control found within the Masukan Kaki. Leher Patah are obviously used to create crippling damage on an attacker. Our system of neck breaks immobilizes the base of the attacker through extreme structural angles while simultaneously torquing the neck and two angles causing immobility in the joints of the neck.
Pukul Pembas are a means of causing crippling damage to an attacker. The are focused on the neck of an attacker primarily and or the direct and intentional striking of vulnerable spots on the body like the throat, temple, base of skull, and floating ribs.
Cekikan are methods that are potentially lethal in pencak silat Pertempuran.However, the empty hand applications are taught first to all beginners. Asas These are the basic forms in the style. They teach the basic techniques of the style, including stances, punching, kicking, rolling, and break-falls.
Hand Drills The hand drills range from stepping through drills, similar to those found in Karate, to sticking hand type drills, similar to single hand and double hand chi sao from Wing Chun, teaching sensitivity and trapping.
The Silat hand drills are extensive enough to form an art of their own, and are made more combative as the student progresses. They incorporate the exclusive Silat limb destructions, which make the art so hard to beat. Literally the fruits, these partner techniques are the basic defenses and counter attacks of Malaysian Silat.
They would be comparable to the more advanced techniques of Karate one step sparring. Pecahan Pecahan is the breaking open of the fruit. It is basically an extension of the Buah — a combination technique designed to teach both defence and attack in a more realistic environment. They enable the student to be able to defend and attack from any position, whether standing, lying or even mid throw. Unlike some other martial arts, Silat teaches the students to fight back and respond to the techniques of their opponents.
Langkah Langkah are basic footwork drills that form the basics of any attack or defence. Silat works from a dance-like set of moves, which are the Langkah. They are designed to enable the practitioner to reach a position that is at the same time beneficial to himself, and places the opponent in some difficulty.
Punching and kicking combinations are also incorporated at a higher level, as well as different stepping patterns and rhythms. Seni The traditional Play of Silat is the evolution of the Langkah and techniques into the art of fighting between two combatants.
It is the honing of the skills learned in the previous stages into an effective fighting system.
At this stage the movements are still somewhat predetermined. Gerak This is the next stage on from the seni where the training becomes more akin to sparing while still maintaining the form of the style. In this section, we now incorporate combination striking drills to make the Gerak more systematic, and easier to teach. More advanced techniques as well as Conditioning, Ilmu Batin, and Weapons are taught to suitable students at a later date.
Students are recommended for grading by their Instructor as and when they see fit and adhering to minimum time limits. The Chief Instructor holds these.
Level 5 grade is that of Apprentice Instructor, and successful students are awarded a certificate to that end. The Chief Instructor of the B.
A awards these grades. There are three additional grades to reach full Instructor level, which will require additional training.In Malaythe word seni means art and gayung is a word for martial arts, synonymous with silat.
Wahab until Seni Gayung Fatani originated from Malay Empire. Init was brought to Kedah by Syeikh Abdul Rahman. The style was expanded upon by his son Tok Yah Ramli. When it was registered in as an association under the Government's Club Act, the name was formalized to Seni Gayung Fatani Association. The new syllabus outlined by Tuan Haji Anuar has seven different levels. Each level teaches techniques of its own while maintaining the same basic form.
Some of these are:. Bunga Silat . This terms derives its meaning from the fact that at this level, the exponent would spend a lot of time in the gelanggang or training ground doing whatever the silat instructor asks. The practitioner wears a yellow belt and is called pesilat muda or young silat exponent because they now have some knowledge of silat but not yet enough to qualify as a full-fledged trainee.
The practitioner now wears a green belt and is called a ' pesilat' or silat exponent because they have now experienced enough to be able to apply techniques in sparring matches. At this stage, the pesilat wears a red belt and is called a pendekar muda or young warrior. Now adept at applying techniques, the exponent can face off any attack by any assailant and is qualified to teach. Before being recognized as a pendekarthe pendekar muda may receive a black stripe on their bengkung waist sash for each year they show active participation and constant improvement.
The individual is given the title Pendekardenoting a full-fledged warrior. This level is not easily attained as the grading is only held when a pendekar muda is deemed fit for it. In becoming a pendekarthe exponent has to create their own bunga silatjurus silat and tapak silat movements which must not be similar to that of others.
At this stage the warrior will be given the Silat knowledge that origins from the art of war from multiple aspects of knowledge, practice and traditional weapon skills system.Post a Comment. When talking about syllabus in Silat Seni Gayong, we are always come across a discussion pertaining to the matters.
The development of the syllabus is so great that shows Silat Seni Gayong is full of knowledge. As per the process the founder teaching all over the country brilliantly in a different method and techniques without leaving the basic movement of the tapak. If we really understand Silat Seni Gayong we can truly recognised tapak gayong and there will be no doubts about the techniques prevail.
Syllabus maybe various from north to south and west to east but the originality of the movements are on the tapak which only a master can recognised it. No matter what the arrangements of the syllabus are, as long as there are existent of the known tapak gayong there are considered Silat Seni Gayong.
For those who are seeking the syllabus what been recognised or taught by the founder during his years, here I share some of the document pertaining to some of the syllabus in Silat Seni Gayong signed by the late founder. Hope with these document ease some of the doubt pertaining to the art. Anyway it can be a guideline on what is the syllabus in Silat Seni Gayong that has been verify by the late founder. I hope this sharing is another revelation of the great treasure of the founder which are in my collection for the history and gaze for all Silat Seni Gayong practitioners.
Maybe there are more treasure of Silat Seni Gayong out there with certain individuals which are valuable for the practitioner who seeking the history of Silat Seni Gayong. With my humble, I hope this small sharing will be the beginning of our understanding of Silat Seni Gayong. May we all be blessed with all the barakah.
No comments:. Newer Post Older Post Home. Subscribe to: Post Comments Atom.It is a full-body fighting form incorporating strikes, grappling and throwing in addition to weaponry. Every part of the body is used and subject to attack. Pencak silat was practiced not only for physical defense but also for psychological ends.
Pencak silat is one of the sports included in the Southeast Asian Games and other region-wide competitions. Silat is a collective word for a class of indigenous martial arts from the geo-cultural area of Indonesiamore precisely in the Indonesian Archipelagoa region known locally as Nusantara. The Malay term silat is linked to Minangkabau word silek. Due to Sumatran origin of the language, the Sumatran origin of the term is likely.
Although the word silat is widely known throughout much of Southeast Asiathe term pencak silat is used mainly in Indonesia.
Pencak silat was chosen in as a unifying term for the Indonesian fighting styles. It was a compound of the two most commonly used words for martial arts in Indonesia. Pencak was the term used in central and east Javawhile silat was used in SumatraMalay Peninsula and Borneo.
In Minang usage, pencak and silat are seen as being two aspects of the same practice. Pencak is the essence of training, the outward aspect of the art which a casual observer is permitted to witness as performance.
Silat is the essence of combat and self-defense, the true fighting application of the techniques which are kept secret from outsiders and not divulged to students until the guru deems them ready. While other definitions exist, all agree that silat cannot exist without pencak, and pencak without silat skills is purposeless.
The origin of the words pencak and silat have not been proven. Some believe that pencak comes from the Sanskrit word pancha meaning five, or from the Chinese term pencha or pungcha which implies parrying or deflecting, and striking or pressing.
Pencak Silat Syllabus
Dutch East Indian newspapers of the colonial era recorded the terms for martial arts under Dutch spellings. These include silatpencak spelled in Dutch as "pentjak"penca "pentjah"mancak "mentjak"manca "mentjah"and pukulan "poekoelan". The oral history of Indonesia begins with the arrival of Aji Saka lit. At the request of the local people, he successfully killed the monarch Dewata Cengkar of Medang Kamulan in battle and took his place as ruler. This story traditionally marks the rise of Java and the dawn of its Dharmic civilisation.
The tale also illustrates the influence India had on Indonesian and Southeast Asian culture in general.Silat Melayu Beginner Techniques (Silat Kuntau Tekpi) - Training 2
Aji Saka is shown to be a fighter and swordsman, while his servants are also depicted as fighting with daggers. The Indian method of knife-duelling was adapted by the Batak and Bugis - Makassar peoples. Ancient Indonesian art from this period also depicts warriors mounted on elephants wielding Chinese weapons such as the jian or straight double-edge sword, which is still used in Java.
The earliest evidence of pencak silat being taught in a structured manner comes from 6th-century  Riau from where it spread to the Minangkabau capital in West Sumatra.
The Minangkabau had a clan-based feudal government. Military officers called hulubalang acted as bodyguards to the king or yam tuan. Minang warriors served without pay.
The plunder was divided among them according to military merit, so fighters strove to outdo each other. They were skilled horsemen with the native pony and also expert bladesmiths, producing arms both for their own use and for export to Aceh. Traditional Minang society was based around matrilineal custom, so pencak silat was commonly practiced by women.
The Tamil stick fighting art of silambam is still the most common Indian fighting system in Southeast Asia today. During the 13th century, Ken Aroka thug turned into a self made hero and ruler, took over the power from Kediri Kingdom and established the Rajasa Dynasty. This is pretty much reflected the jago people's champion culture of ancient Java, where a self made cunning man skillful in martial arts, could rally supports and took over the kingdom. FromKublai Khan sent envoys demanding that Singhasari submit to the Khan as Jambi and Melayu had already done, but Kertanegara responded defiantly by scarring the last envoy's face.
Kublai Khan retaliated by sending a punitive expedition of junks to Java, but Kertanegara had already been killed by a vassal in Kediri before the Yuan force arrived.It includes the use of several edged and impact weapons, fighting while in a grounded position, grappling and multiple opponents training. The style of fighting is distinguished by free flowing, writhing movements, off-timing, integrated footwork and draw stance strategies.
It is also characterized by a close fighting position and fast continuous hitting. The strategy is to close with the opponent such that it is possible to sweep them to the ground in a violent way, then follow this attack with some kind of finishing technique.
There is heavy emphasis on attacking the limbs of the opponent, and delivering fast disorienting strikes to the face, followed by more substantial strikes to the head and body. PCK Silat training is broken down into 8 areas:.
The monkey Monyet, Kera portion of the style uses slaps, grabs, punches and elbows, and gunting or scissors motions, changing position from high to low. It is violent and unpredictable and can adapt to any situation. The tiger Pamacan utilizes a very low stance, and seeks to smash the opponents limbs and drag him down to continue the fight on the ground. The tiger also fights in a full supine Harimau position where the practitioner is lying fully on the ground.
It is malicious and relentless and is a very thorough and effective way to deal with ground fighting.
It also works against multiple attackers where grappling and locks may not. The snake Ular style comes in two varieties, cobra Sendok and python Sawa.
The cobra style uses half-fists to deliver fast strikes to the eyes and soft body tissues, and the python attempts to strike then wrap the opponent's limbs and body to break, strangle and throw them. Snake injects poison through rapid fire, destructive striking before attempting to take down an opponent. It "hunts" the attackers limbs and incoming strikes. The crane Blekok style uses high stances and leaps, together with open hand strikes. It is deceptively destructive and disguises many breaks and limb destructions in it's light motions.
And Lastly, the dragon Raja Naga is a synthesis of the other four animals, together with a strategy of deployment which emphasizes internal techniques and highly deceptive movements. It is a constantly changing, constantly adapting method of movement that is unpredictable and untrackable. The movements of the art are also taught according to a secret method which leads to an increase in 'tenaga dallam' energy in the body.
Pukulan Cimande Kombinasi also has a system of meditation and metaphysical development which includes meditation designed to draw the four elements water, earth, fire, air into the body for various combative and spiritual purposes.
We also teach Tenaga Dallam internal energy development, Indonesian Shamanism and Cimande Massage and Healing techniques to help practitioners reach a balance of mind, body and spirit. Download Student Rank Requirements. Pencak Silat is a general term used to describe martial arts that come from the island nation of Indonesia. Pencak Silat is not a sport, nor is it what most people consider a typical Martial Art. It's an art form that teaches and guides you on the path of becoming a Silat Warrior.
A way of life, that will develop you Physically, Internally and Spiritually. Our teaching is the perfect confluence of ancient and traditional Indonesian combatives combined with modern innovation and technology. The result is one of the most fluid, beautiful and deadly self-defense systems on the planet. Includes multiple opponent defenses, empty hand, strikes, grabs, holds, pushes, punches, kicks, gun, club and knife defenses. In PCK we try to emulate extreme realistic combat conditions.
For this reason, sparring is taught in a methodical and progressive manner from slow to medium and finally to full contact sparring. Senjata Weapons Includes a variety of traditional Indonesian weapons and modern counterparts.
Traditional weapons include: the knife, kujang, parang, kerambit and keris. Modern weapons include: pocket knife, pocket stick, machete, kerambit folder, flexible weapons and improvised weapons. The movements are taught in a beautiful, fluid, rhythmic manner in the beginning to eventually become an unpredictable combative flow.Monday, September 28, Be Clear! YOU could be teaching Combat Silat within two years.
Did you know that with a strategy, a little hope, and some sweat you can achieve your goals? The majority of us do not think so out of the box crazy that we cannot achieve what we set our mind to.
If you wanted to do the work, put in the time, and bust your ass, you could achieve the instructor level rank of Pelatih within 2 years! I've already helped you more than you realize. I've provided materials that you can use as the basis of that study.
I've provided the goal of Pelatih. I've provided the timeline of 2 years. The curriculum itself is attainable, organized, measurable, and relevant. The only thing really left for you to do is take the lead on your own education and goals. Here's how you do that: 1. Set up a strategy. Then follow it. Do the work. Find the path that gets you there.
Set milestones along the way for your goals. Think of what if scenarios. What if I my knee craps out?
Seni Gayung Fatani
What if my elbow, shoulder, back gives out? What if my job changes? What if? Make some contingency plans. Measure your risk areas. Then, in the face of setbacks adjust your course. Keep pursuing. Be consistent and diligent. Review your progress and see if it aligns with your goal. If not, adjust. There are no secrets. There is nothing esoteric. It is all exoteric.